The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Body, Heart & Soul

Ego not destroyed

Gathas

Light in heart

Rumi

The 3 Egos

The True Ego

Three Parts

Three Stages

Vol. 13, Gathas

Morals

1.10, Three Stages Through Which the Ego Develops

There are three different stages through which the ego develops and reaches the ideal state.

  1. The first stage is called Ammara by Sufis, and in this the ego is satisfied by the satisfaction of the passions and the appetites.

  2. From this animal stage the ego may rise to a higher stage, which is man's ego, and that stage is the gratification of vanity. This ego is termed by the Sufi Lauwama, and this stage in the beginning causes a person to act in every way that is likely to cause harm and to be hurtful and unjust to others.

  3. This continues until he learns to understand the true nature of vanity, since all good as well as all evil is born of vanity. When vanity ceases to cause man to do evil he has reached the human stage, Mutmaina.

    But when vanity causes man to do good the ego becomes humane, using this word in the oriental sense, in which it means more than human, as it is derived from the two words, Hu, divine, and Manas, mind.

The first lesson that the ego must learn in order to develop into the humane state is that of pride in the form of self-respect. As man has the inclination to have good clothes and good ornaments in order to appear in the eyes of others as what he considers beautiful, so he must feel the same inclination towards the building of personality by the ornamentation of every action and manner in the way that he considers good and beautiful.